—json {

  "name":"SB 4.28.38",
  "h1":"SB 4.28.38",
  "label":"Text 38",
  "title":"Śrīmad Bhāgavatam 4.28.38",
  "description":"By worshiping, executing austerities and following the regulative principles, King Malayadhvaja conquered his senses, his life and his consciousness. Thus he fixed everything on the central point of the Supreme Brahman [Kṛṣṇa]."

} —

SB 4.28.38

तपसा विद्यया पक्व कषायो नियमैर्यमैः ।
युयुजे ब्रह्मण्यात्मानं विजिताक्षानिलाशयः ॥३८॥

Text

tapasā vidyayā pakva-
kaṣāyo niyamair yamaiḥ
yuyuje brahmaṇy ātmānaṁ
vijitākṣānilāśayaḥ

Synonyms

tapasā—by austerity; vidyayā—by education; pakva—burned up; kaṣāyaḥ—all dirty things; niyamaiḥ—by regulative principles; yamaiḥ—by self-control; yuyuje—he fixed; brahmaṇi—in spiritual realization; ātmānam—his self; vijita—completely controlled; akṣa—senses; anila—life; āśayaḥ—consciousness.

Translation

By worshiping, executing austerities and following the regulative principles, King Malayadhvaja conquered his senses, his life and his consciousness. Thus he fixed everything on the central point of the Supreme Brahman [Kṛṣṇa].

Purport

Whenever the word brahman appears, the impersonalists take this to mean the impersonal effulgence, the brahmajyoti. Actually, however, Parabrahman, the Supreme Brahman, is Kṛṣṇa, Vāsudeva. As stated in Bhagavad-gītā (Bg. 7.19), vāsudevaḥ sarvam iti: Vāsudeva extends everywhere as the impersonal Brahman. One cannot fix one's mind upon an impersonal “something.” Bhagavad-gītā (Bg. 12.5) therefore says, kleśo 'dhikataras teṣām avyaktāsakta-cetasām: “For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome.” Consequently, when it is said herein that King Malayadhvaja fixed his mind on Brahman, “Brahman” means the Supreme Personality of Godhead, Vāsudeva.