In 570 AD, the year of Muhammad's birth, Arabia was a thriving, rich and varied Vedic culture. Although monotheism in the forms of Christianity and Judaism were known to the people of Arvasthan, they were undeterred in their uncompromising faith to the religion of their ancestors: Hinduism . Every household had an idol of a Hindu god or goddess. There were hundreds of sacred groves, places of pilgrimage, and temples which were sanctuaries containing images of the entire range of Vedic gods. The temples in addition to being the religious focus of the Arabs, were also the cultural centres of learning. It was the temples that were the venues of literary and poetry competitions, of glorious festivals. | In 570 AD, the year of Muhammad's birth, Arabia was a thriving, rich and varied Vedic culture. Although monotheism in the forms of Christianity and Judaism were known to the people of Arvasthan, they were undeterred in their uncompromising faith to the religion of their ancestors: Hinduism . Every household had an idol of a Hindu god or goddess. There were hundreds of sacred groves, places of pilgrimage, and temples which were sanctuaries containing images of the entire range of Vedic gods. The temples in addition to being the religious focus of the Arabs, were also the cultural centres of learning. It was the temples that were the venues of literary and poetry competitions, of glorious festivals. |